Home » Sahaja Yoga Public Program, Hammersmith, 14-09-1990 » Sahaja Yoga 14-09-1990 (pg 4)

Sahaja Yoga 14-09-1990 (pg 4)

That’s the quality of the Spirit that you start feeling so joyous and the joy doesn’t have the duality of happiness and unhappiness. It’s singular. You just feel it from within yourself, you enjoy yourself. Then another quality of the Spirit is that when it comes into your attention - the light of the Spirit comes into your attention. Let’s supposing this room is completely dark, we don’t know how we relate to each other, where we are sitting, if we start walking we might tumble over other people, we may try to trample some people. But if there is light you see, you know where you are sitting, where others are sitting, what is your chair, what is their chair. So in that light of Spirit you develop a new awareness, a new dimension which we call as collective consciousness, which is described by Jung very clearly. Jung has talked about this and that is what happens to you, it is not a false thing that, ‘Oh! I am collectively conscious’. No, it happens to you. Means you can feel the chakras of another person, you can feel what’s wrong with him and you know how to correct it. Under your hand itself the Kundalini will rise, you get the powers, you get your own powers to raise the Kundalini, give realization. I mean, now I cannot go all over the places, Sahaja Yogis are doing this work. You all get those powers of raising the Kundalini and giving realizations to others, so that they find their own self, their own Spirit. So, the absolute knowledge can be only known through self-realization, because whatever you want to ask like a computer, the answer comes in.

There is somebody who met Me in Paris. He said: “I don’t believe in God”.

I said: All right, you ask a question to Me: ‘Mother is there God?’. Stretch the hands towards Me, ask the question three times.

“Mother, what’s happening? This cool breeze coming”

I said: “The answer has come, there is God”.

So absolute knowledge is only possible when you know the Absolute Truth and to have the Absolute Truth you have to go to the Absolute Being within you which is your Spirit. So, it gives you the Truth, it gives you the collective consciousness. The main thing is that you become extremely peaceful personality, you become peace, you emit peace. It’s like the wheel, the wheel at the periphery moving very fast but in the center of the wheel is the axis, it has to be silent otherwise cart won’t move and you jump onto that point within yourself where you are completely peaceful with yourself, completely integrated without any tension, without any problems. And these other ideas of removing tensions, this thing, that thing are all artificial and mental. It cannot be mental, it is beyond mental. When the Kundalini rises as you see there this is the center in the optic chiasma – Agnya chakra. When it crosses that center then these two institutions are sucked in and she passes through the limbic area and comes out of your fontanella bone area, which is the actualization of your realization. So, now for it is absolutely evident for people to see that we have to get to that stage and you have all the properties, all the possibilities, everything within yourself to get to it.

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    • Sahaja Yoga Public Program, Hammersmith, 14-09-1990
      • Sahaja Yoga, 14-09-1990 (pg 2)
      • Sahaja Yoga 14-09-1990 (pg 3)
      • Sahaja Yoga 14-09-1990 (pg 4)
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